摘要
在宗经观念的影响下,古典经学阐释呈现出以“目的论”为核心的特质,体现为“经”这一概念所蕴含的常中之变。同时,作为阐释中介的圣人对作为概念的“经”的展开、理解与阐释亦兼具方向性与实践性。与经学阐释的“目的论”一致,在古典文学的阐释中,“经”已经为阐释者们对“文”的理解设立了边界,即在文道关系中,道的优先性保证了阐释界限的存在。从文学中的三类阐释主体对文本的阐释中,体现出文学阐释受到经学阐释之影响的特点,即界限与自由的辩证统一。
Under the influence of the concept of"following classicism,"the classical study of Confucian classics interpretation has taken on a"teleology"character,which is reflected in the constancy of the concept of"classics."At the same time,the sages and the classics,as mediators of interpretation,are both directional and practical in the development,understanding and interpretation of the"classics"as a concept.In line with the"teleology"of the study of Confucian classics interpretation,in classical literary interpretation,the"classics",have set the boundaries for the interpreters'understanding of the"text,"i.e.the primacy of the Tao in the relationship between text and the Tao ensures that the boundaries exist.
出处
《中国文学批评》
CSSCI
北大核心
2022年第3期134-141,192,共9页
Chinese Journal of Literary Criticism
基金
国家社会科学基金青年项目“20世纪汉学家对欧美文论的影响研究”(20CZW004)阶段性成果。
