摘要
孔子以“断章取义”的方式取用《鲁颂·马冋》篇中的“思无邪”一言以蔽三百篇,从而确立了《诗》的价值基调。“思无邪”观念的产生与春秋时期礼乐的崩坏有直接的关联。孔子的政治理想是恢复礼乐旧制,但迫于儒士身份和现实困境,他将诗、礼、乐转化成与个体修身有关的道德命题。在正道失序的现实背景下,先秦儒家将中正无邪的价值诉求植入到诗、乐之教中,以此来维护诗和礼乐的纯正性。
Confucius used“si wu xie”to establish the moral value of“The Poem”.The emergence of the concept of“si wu xie”is directly related to the degeneration of rituals and music during the Spring and Autumn Period.Restoring the old system of ritual and music is Confucius’political ideal.But due to the status of Confucian scholars and the real dilemma,he transformed poetry,etiquette,and music into moral propositions related to individual self-cultivation.In the context of the destruction of the righteous order,the pre-Qin Confucianism implanted the value pursuit of“righteousness and innocence”into the teaching of poetry and music,trying to maintain the purity of poetry and ritual music.
作者
李雪莹
党圣元
Li Xueying;Dang Shengyuan
出处
《河南大学学报（社会科学版）》
CSSCI
北大核心
2022年第3期57-62,154,共7页
Journal of Henan University(Social Sciences）
基金
中国社会科学院创新工程重大项目
国家社科基金重大委托项目“中华思想通史”(20@ZH026)之文艺思想编阶段性成果。
