摘要
20世纪西方马克思主义学者对异化的扬弃与复归的探讨陷入僵局,其根源在于马克思所论述的人的异化是从主体性的破碎开始,货币成为将个体连接成社会的必然中介后,人的主体性进一步隐匿在巨大的外部性之中,因此人丧失了复归的可能性。直至21世纪,互联网成为除货币之外连接个体的新中介。技术赋权下的个体重新获得一种主体性。异化的主体性问题在互联网时代被重新打捞起来,马克思曾指明的复归也才有可能在两种路径上展开:主体层面“感觉—实践—生命经验”;主体间层面“艺术—共鸣—良善生活”。
In the 20th century, the discussion between Western Marxists about the sublation of alienation and re-integration had drifted into deadlock, since the subjectivity of alienation was not only shattered at the beginning of Man’s alienation as Marx pointed out, but also hidden in the great externality after monetary became the medium between individuals. As a result, people lost the possibility of re-integration. Until the 21st century, the Internet has become a new medium for connecting individuals besides monetary. Empowered by technology, individual re-gains a new subjectivity. And thus, two paths of re-integration are unfolding: "Feelings-Practice-Life Experience" at the subject level, and "Art-Resonance-Good Life" at the intersubjectivity level.
作者
刘欣
Liu Xin(School of Journalism and Communication,Peking University,Beijing 100871,China)
出处
《台州学院学报》
2022年第2期67-72,共6页
Journal of Taizhou University
基金
红十字国际学院“人道传播”课题项目“数智时代人道传播的困境与可能:沟通、理解与良知”。
关键词
异化理论
主体性
生命传播
复归
社会加速理论
theory of alienation
subjectivity
being communication
re-integration
social acceleration
