摘要
秉持深刻的“温情与敬意”,钱穆的新儒学呈现出“生命儒学”的进路。在生命儒学的视域中,钱穆面向社会大众阐释了中国人“现前享福的人生观”和“自求多福的幸福观”,同时又面向文化精英阐释了儒家的心性论和道德论,“孔颜之乐”“尽性安命”“通天人合内外”的论述尽显儒家德性幸福的内在超越。钱穆的人生幸福观具有将传统德性幸福向现代转型的自觉意识,是为中国现代德性幸福论的重要思想资源。
Qian Mu’s new Confucianism presents a“Life Confucianism”route with a deep upholding of the“warmth and respect”.In the perspective of Life Confucianism,Qian Mu interpreted“the view of enjoying one’s current life”and“the view of seeking happiness for oneself”of the Chinese to common people.Meanwhile,he interpreted mind-nature theory and virtue theory to the cultural elites.The interpretations of“Confucius-Yan’s happiness”,“self-fulfillment and conforming to fate”,“the integration of nature and human”,“the harmony of inside and outside”reveal immanent transcendence of Confucian virtue happiness.Overall,Qian Mu's life happiness theory possesses the conscious awareness of transforming traditional virtue happiness to the modern,which is an important source of modern Chinese virtue happiness theory.
作者
张方玉
ZHANG Fang-yu(Editorial Department of Qilu Journal, Qufu Normal University, Qufu 273165, Shandong)
出处
《江南大学学报（人文社会科学版）》
2022年第2期75-81,共7页
Journal of Jiangnan University：Humanities & Social Sciences Edition
基金
国家社会科学基金项目“儒家德性幸福的现代转型研究”(17BZX063)。
关键词
钱穆
孔颜之乐
生命儒学
德性幸福
Qian Mu
Confucius-Yan’s happiness
life Confucianism
virtue happiness
