摘要
朱熹通过诠释经典展开了他的心论学说。他通过解读“十六字心诀”,区分了“道心”与“人心”,使得心理合一成为可能,并进一步以经典理解为基础,实现了“心”与“理”在主体生命体验与悟道所知的互动;借由解读四书文本中“心”与“仁”的关系,促成理学学理方向向着先秦孔孟仁学的伦理学目标转变。他还建构出诠释形上学,以“体用”观念引领经典诠释。在其努力下,“心”成为“体用”逻辑关系形成的线索。在工夫论层面,朱熹将“心”设定为主体“切己应用”的实践和“主敬涵养”的修养之关键。其效果使得儒家经典诠释学说成为一门实质上的伦理诠释学。
Zhu Xi developed his theory of heart by interpreting classics.By interpreting the“sixteen character heart formula”,he distinguished the“Tao heart”from the“human heart”,which made it possible to integrate psychology,and further realized the interaction between“heart”and“reason”in the subject’s life experience and understanding of Tao based on the classic understanding.By interpreting the relationship between“heart”and“benevolence”in the texts of the four books,we can promote the change of the direction of Neo Confucianism towards the ethical goal of Confucius and Mencius benevolence in the pre-Qin period.He also constructed hermeneutic metaphysics and led the classic interpretation with the concept of“body and function”.With his efforts,“heart”has become the clue of the formation of the logical relationship of“body and function”.At the level of Gong Fu theory,Zhu Xi set the“heart”as the key to the practice of“cutting oneself and applying”and the cultivation of“respecting self-cultivation”.Its effect makes the Confucian classic interpretation theory become an essentially ethical hermeneutics.
作者
康宇
KANG Yu(School of Marxism,Heilongjiang University,Harbin 150080,China)
出处
《黑龙江社会科学》
2022年第2期14-19,125,共7页
Social Sciences in Heilongjiang
基金
国家社会科学基金一般项目“中西诠释学史比较研究”(17BZX072)
黑龙江省基本科研业务费创新团队项目“经学诠释学”(HDTDW201801)。
关键词
经典诠释
朱熹
理学
心论
Classic Interpretation
Zhu Xi
Neo Confucianism
Theory of Heart
