摘要
作为基于中国传统社会经验提炼出来的概念,礼治意味着人们对以礼义为宗旨的礼制的普遍主动服从。本文遵循正向格义的路径,将礼治这一中国经典概念应用于欧洲情境,以此说明欧洲协调的形成和维系。贯彻于欧洲协调的保守主义坚信传统的宝贵价值,认为传统会带来犹如家庭亲情般的稳定性和约束力,由此构成了欧洲礼治秩序的思想渊源。作为拿破仑战争后欧洲新秩序的礼义基础,正统主义原则对潜在的过度扩张行为加以约束。各国源于对和平的渴望而自愿服从正统主义原则,使欧洲协调对于权力集中的限制具备了内生性的特征。作为维系国际礼治秩序的制度框架,欧洲协调的礼制包含大国同盟和国际会议。通过基于正统主义原则的礼制安排,欧洲各大国之间实现了协商一致与集体性的自我克制。
As a concept refined from the social experience of ancient China, rule of rituals means thatpeople generally abide by the ritual institutions based on the spirit of ritual. Following anobverse interpretation approach, this study applies the classic Chinese notion of rule of ritu-als to the European milieu in order to explore how the concert of Europe was originated andmaintained. The conservatism which had been carried out in the European concert has afirm faith in the precious value of tradition, holding that it brings the stability and restraint of family bonds, thereby constituting the sources of thoughts of the rule of ritual in Europe.As the spirit of ritual of the new European order in the post-Napoleon war, the principle oflegitimism played a pivotal role in restraining the potential of excessive expansion. As a re-sult, all European states were anxious for peace and then willingly abide by the principle oflegitimism, thus endorsing endogenous characteristics to the concert of Europe to constrainpower-concentration. In addition, as an institutional framework of preserving the rule of rit-uals among states, the ritual institution which sustains the concert of Europe consists of theleague of major powers and international congresses/conferences. Depending on the ritualinstitutions in light of legitimism, the major powers of Europe have succeeded in realizing asort of concerted and collective self-restraint.
作者
田野
范尧天
TIAN Ye;FAN Yaotian
出处
《欧洲研究》
CSSCI
北大核心
2022年第1期109-135,I0004,I0005,共29页
Chinese Journal of European Studies
基金
中国人民大学科学研究基金(中央高校基本科研业务费专项资金资助)项目“全球经济周期与世界政治的变革”(项目批准号:19XNQ028)的成果。
