摘要
遗产成为文化表征的方式,源于现代性社会将文化理解与解释为满足人非物质性需求的对象。遗产在表达人类文化多样性的同时,也将不同的文化形态表征为现代性的文化。因为遗产概念的影响,遗产与非遗产之间存在着文化表征的差异,这种差异又反过来促使遗产成为文化表征的一种模式,并将非遗产他者化为人类文化共同体的组成部分。借助于遗产的概念,他者的文化被型塑为新的文化形态以便适应现代性社会发展,而作为文化表征方式的遗产,则成了不同文化形态彰显自我差异性的工具。遗产人类学视域中文化表征的再建构,不仅意味着某一种文化形态可以被表征为遗产,更意味着此种文化形态在现代性社会中可以被再建构为新的文化形态。
Heritage becomes the way of cultural representation,which has been originated from the fact that modern society understands and interprets culture as the object for satisfying people's immaterial demands.While expressing the diversity of human cultures,heritage also presents different cultural forms into modern cultures.Due to the influence of the concept of heritage,there is a cultur⁃al representation difference between heritage and non-heritage,and this difference in turn promotes heritage become a type of cultural representation and turn non-heritage others into a part of human culture community.With the concept of heritage,the culture of Other has been shaped into a new cultural form in order to adapt to the development of modern society;and as a way of cultural rep⁃resentation,heritage has become a tool for demonstrating self-differences by distinct cultural forms.The reconstruction of cultural representation in the perspective of heritage anthropology not only means that a cultural form can be represented as a heritage,but also that this cultural form can be reconstructed into a new cultural form in modern society.
出处
《广西民族研究》
CSSCI
北大核心
2022年第1期139-146,共8页
GUANGXI ETHNIC STUDIES
关键词
文化表征
再建构
他者
遗产人类学
Cultural representation
reconstruction
the Other
heritage anthropology
