摘要
“跨国文化圈”是指超越国家边界的同一族群或具有共同宗教信仰的文化共同体。南海区域伊斯兰教文化圈是区域内穆斯林群体以伊斯兰宗教信仰为纽带所构建的“共同体”。在此,这个“圈”既不是精神性的结构,也不是“想象”的产物,而是穆斯林群体与区域内的互动者相互联系而形成的“共同性”总和。南海区域伊斯兰教文化圈具有伊斯兰教神化王权、伊斯兰教与印度教和原始宗教相融合、分布与发展不均衡等特点。在联系方面,文化圈内主要存在占城与华南和马来世界的联系及郑和下西洋与南海区域伊斯兰教的联系等,这些联系与互动相互交织、相互耦合,共同促进了区域内文化融合、交流与发展。
"Transnational cultural circle"refers to the same ethnic group or cultural community with common religious beliefs beyond national boundaries.The Islamic cultural field in the South China Sea is a“community”constructed by Muslim groups in the region with Islamic religious belief as the link.The"field"is neither a spiritual structure nor a product of"imagination",but a sum of"commonness"formed by the interaction between Muslim groups and regional interlocutors.The Islamic cultural field in the South China Sea is characterized by the deification of monarchy by Islam,the integration of Islam with Hinduism and primitive religions,and the imbalance of distribution and development.On the other hand,in the cultural field,there are ties between Champa,South China and Malay World,and the ties between Cheng Ho's voyages and Islam in the South China Sea.These ties and interactions are intertwined and coupled with each other,which jointly promotes the understanding of cultural integration,exchange and development in the region,and further develops people-to-people exchanges and strategic mutual trust between regions.
出处
《东南亚纵横》
2021年第3期31-40,共10页
Crossroads：Southeast Asian Studies
基金
教育部国际合作与交流司“2020年中外人文交流机制专项”的阶段性研究成果。
关键词
南海
伊斯兰教文化圈
郑和下西洋
联系
South China Sea
Islamic Cultural Field
Cheng Ho's Voyages
Interaction
