摘要
一种文明在诞生初期常蕴含某种思想基因,展现出该文明在观念中把握世界的独特方式。20世纪初叶中国在冲突与裂变中孕育了现代文明的思想基因,其中,李大钊的思想探索具有典型性,展现出这一思想基因的精神内核:在批判之上形成新的世界观、历史观和价值观;在克服已有文明局限的基础上创造"第三新文明";肯定中华文明的主体性,在与他者的平等交往中认识和肯定自我。之后的历史进程充满变数,但在总体层面表现为上述思想基因的发展、演化和实现并最终形成多元现代性的中国道路。
A civilization often contains a kind of ideological gene in the early stage after its birth, which displays the unique way how it deals with the world in its ideology. At the beginning of the 20 th century, ideological genes of modern civilization were generated in conflicts and changes in China. As a typical example, Li Dazhao’s(李大钊) ideological exploration shows the spiritual inner core of this ideological gene. On the basis of criticism, he formed his new world outlook, historical view and values. Basing himself on overcoming the limitations of existing civilizations, he created "the third new civilization". And he affirmed the subjectivity of Chinese civilization, recognizing and affirming it in the equal interaction with others. The subsequent historical process was full of variations, but on the whole it manifested itself as the development, evolution and realization of the above-mentioned ideological gene, which finally led to China’s path with multi-modernity.
作者
魏波
Wei Bo(School of Marxism,Peking University,Beijing 100871,China)
出处
《北京大学学报（哲学社会科学版）》
CSSCI
北大核心
2021年第5期97-104,共8页
Journal of Peking University(Philosophy and Social Sciences)
关键词
文明
思想基因
多元现代性
主体性
civilization
ideological gene
multi-modernity
subjectivity
