摘要
弗雷泽通过对哈贝马斯有关社会再生产、社会行动情境和社会结构三个范畴的女性主义审思,指出它们忽视了性别问题。弗雷泽梳理了哈贝马斯有关古典资本主义私人领域和公共领域的观点,重构了背后隐藏的性别潜台词。她认为,哈贝马斯对福利资本主义国家殖民化主题的分析,无法对当代女性主义斗争进行自我阐明。为了弥补批判理论的不足,弗雷泽主张把批判理论与性别正义结合起来,提出了一种包含再分配、承认和代表权的女性主义正义批判理论。
Fraser criticizes Habermas from the standpoint of feminism and thinks that his critical theory has the defect of neglecting gen⁃der issues.Fraser points out that Habermas’s theoretical framework ignores gender issues by examining Habermas’s three concepts of social reproduction,social action contexts and social structure.She combed Habermas’s views on the private and public spheres of clas⁃sical capitalism and reconstructs the hidden gender subtext.She believes that Habermas’s analysis of the theme of colonization of wel⁃fare capitalist countries is unable to clarify the contemporary feminist struggle.In order to make up for the deficiency of critical theory,Fraser advocates the combination of critical theory and gender justice,puts forward a feminist critical theory of justice,and constructs three-dimensional gender justice of redistribution,recognition and representation.
作者
刘光斌
王诗蓓
Liu Guangbin;Wang Shibei(School of Marxism,Hunan University,Changsha Hunan 410082,China)
出处
《衡阳师范学院学报》
2021年第5期66-73,共8页
Journal of Hengyang Normal University
基金
湖南省社科基金项目“启蒙辩证法及其影响研究”(17YBA094)。
