摘要
兰亭雅集与金谷宴集都是文人雅集史上的经典事件,然而这两次雅集真正被视为经典却始于唐代高宗、武后朝。这很大程度上与王羲之的书法尤其是《兰亭集序》在唐代受到人们的尊崇有关,即兰亭雅集因《兰亭集序》的书法而得以彰显。王羲之与石崇的思想有类似处,《兰亭集序》与《金谷诗叙》的结构、表达的情感、两次集会的规则亦多相似,可证王羲之对时人将《兰亭集序》比拟《金谷诗叙》而喜并非虚言。然而,兰亭雅集在后世的影响却远远大于金谷宴集。如此反差,与中国古代文人的审美观念、王羲之与石崇二人的品性区别、两篇作品的文本影响力与书法价值的差异、两次集会的缘由所具有的可能性以及金谷园故事多而不易聚焦等多方面的因素有关。
The Lanting Collections and the Jingu Banquet are both classical events in the history of the literati collections.However,these two collections were really regarded as classics only in periods of Emperor Gaozong and Empress Wu in Tang Dynasty.To a large extent,this is related to the fact that Wang Xizhi’s calligraphy,particularly his“Preface of Orchid Pavilion Collection”was revered by people especially by Emperor Taizong in Tang Dynasty.In other words,the Lanting Collections was highlighted mainly because of the calligraphy of the“Preface of Orchid Pavilion Collection”.With similar thoughts,Wang Xizhi and Shi Chong,the“Preface of Orchid Pavilion Collection”and the“Jinggu Poems”have similar structures and emotion expression.The influence of the former is much greater than the latter in the later generations,and the causes can be various.
作者
顾友泽
袁昕澄
Gu Youze;Yuan Xincheng
出处
《江海学刊》
CSSCI
北大核心
2021年第5期212-221,255,共11页
Jianghai Academic Journal
