摘要
《尚书·顾命》“葬礼-嗣位”仪式在空间上包含先王尸体、随葬物品的方位变化与新君嗣位的移动轨迹,地理位置的改变乃群臣对新旧君王身份转变接受过程的演变。在时间上成、康二王各自脱离原来的世界,通过“过渡礼仪”重新聚合到新身份的归属地:成王变为祖先,进入祖庙祭祀系统;康王掌握国家权力,国家政治结构恢复正常。其“过渡礼仪”的举行,强化了民众对君主的身份认同并为后世提供了权威的法典依据。
The ceremony of"funeral and heir position"in Shangshu·Gu Ming includes the change in space of the orientation of the deceased monarch's corpse and the buried objects,and the moving track of the new monarch's heir position.The change of geographical location is the evolution of the ministers'acceptance of the identity transformation of the new and old monarchs.In terms of time,the two monarchs of Cheng and Kang separated from their original world and reunited to their new identity through"transitional etiquette":Monarch Cheng became an ancestor and entered the ancestral temple sacrifice system;Monarch Kang seized state power and the state political structure returned to normal.The holding of the"transitional etiquette"strengthened the people's identity of the monarch and provided an authoritative code basis for future generations.
出处
《重庆第二师范学院学报》
2021年第5期30-35,127,共7页
Journal of Chongqing University of Education
基金
2021年重庆市研究生科研创新项目“两汉史书中的《尚书》学研究”(CYS21255)。
