摘要
薛侃在阳明诸多后学中并不出众。但其《研几录》中将研几与阳明之良知合一的核心思想却颇有独到之处。在薛侃看来,以良知的虚明灵觉研善恶之几,是保证个人去除物欲之蔽为善去恶成道成德的关键所在。从这个意义上说,薛侃的研几说解决阳明良知学说中的几个问题,发展了阳明心学的良知说。
Xue Kan,as a disciple of Wang Yang-ming,is a student of moderate ability.However,in his Notes of Yan-Ji,his view about integrating Wang yang-ming's liang-zhi(conscience)with yan-ji is a valuable thought.According to Xue,the key to achieve the virtue and remove the material desire is to study(YAN)the ji(littleclue)of good and evil depend on the xu-ming-ling-jue(telegnosis).In this sense,the theory from Xue solves some problems in Wang yang-ming's philosophy and promote the theory of liang-zhi.
出处
《哲学门》
CSSCI
2014年第2期129-142,共14页
Beida Journal of Philosophy
关键词
薛侃
《研几录》
研几与良知
Xue Kan
Notes of Yan-Ji
Yan-ji and Liang-zhi
