摘要
近代徽州的五猖神发源于唐朝徽州婺源县。近代以来,五猖神惩恶扬善、祛病消灾、助人富贵的善神神格得以强化,放荡淫邪的恶神神格并未消失,成为善恶并存的“复合体”。分析文献资料和田野调查报告,发现五猖祭祀仪式在徽州各地同中有异,主要有供五猖、游五猖、唱五猖三种。五猖信仰从精神文化和制度文化两个层面形塑了近代徽州人的价值观念、行为方式和行为规范,促进了徽州社会的近代转型与发展。
Five-chang(五猖)gods of modern Huizhou originated from Wuyuan County in Huizhou region in the Tang Dynasty.Since modern times,its divinity of punishing evil and promoting good,overcoming diseases and disasters,and helping people get rich has been strengthened,but its dissolute,immoral and evil divinity has not disappeared,so that it has become a"complex"where both good and evil coexist.Through the analysis of literature and field investigation reports,it is found that there are same but different in the sacrificial ceremonies of Five-chang(五猖)gods in Huizhou,which mainly include three kinds:providing sacrifices for Five-chang(五猖)gods,hosting parade for Five-chang(五猖)gods,performing theatrical performances for Five-chang(五猖)gods.The belief in Five-chang(五猖)gods has shaped the values,behaviors and norms of modern Huizhou people from both spiritual culture and institutional culture,and promoted the modern transformation and development of Huizhou society.
作者
池子华
戴少刚
CHI Zi-hua;DAI Shao-gang(International Academy of Red Cross&Red Crescent,Soochow University,Suzhou 215006;College of Social Sciences,Soochow University,Suzhou 215213)
出处
《中国农史》
CSSCI
北大核心
2021年第4期95-104,共10页
Agricultural History of China
关键词
徽州
五猖
信仰
仪式
社会变迁
Huizhou region
Five-chang(五猖)gods
beliefs
ceremony
societal changes
