摘要
阳明中后期思想之转变是一个极有意义也常被讨论的话题。从工夫之不同面向这个视角来看,阳明自龙场悟道后,主要从工夫之方法、根据、目的等三个工夫面向来批评朱子学末流支离、义外、务外之弊端,并提倡相应的心学工夫主张:只有一个工夫、只有一个本体(心即理)、向里用功(复其本体)。后期致良知教,在此两方面均与其中期思想相一致,并进一步克服静坐、诚意等中期教法之流弊与局限,主要体现在:更集中展示出工夫不同面向之整全性,尤其是强调、凸显出工夫之动力、起点、准则这三个新的工夫面向。这体现出致良知教对良知心体殊胜义之自觉显扬,但也使其相应流弊之出现得以可能,并引来阳明学内外各种批评或救正。
The change of Wang Yangming's thought in middle and lateperiods is a rather meaningful and often discussed topic.The research fromthe perspective of different aspects of kung-fufound that,after the enlightenment in Longchang,Wang Yangming criticized the drawbacks ofChu Hsi school mainly from three aspects of kung-fu(cultivation):themethod,foundation and purpose of kung-fu,and on the other hand,raisedthe related Xin-Xue's propositions:kung-fu is only one,thing-in-itself(original substance)is only one(the mind is principle),and to make effortinside(to recover the thing-in-itself).And all of these were still persistedalthough Wang raised the doctrine of extension of the innate knowledge inlate period.Meanwhile,the new doctrine not only overcomed the drawbacksof Wang's own propositions in middle period,but also broke through itslimitations,which mainly reflected in:the full display of different aspects ofkung-fu,and especially the emphasis or saliences of the three new aspects ofkung-fu:the power,beginning and rule of kung-fu.It embodied that thedoctrine of extension of the innate knowledge commend the innateknowledge's obvious superiority,which also made the drawbacks possible,and drew criticism and correction of both inside and outside Yangmingschool.
出处
《哲学门》
CSSCI
2016年第1期241-254,共14页
Beida Journal of Philosophy
关键词
龙场悟道
致良知教
思想变化
工夫面向
简易明白
The enlightenment in Longchang
The doctrine ofextension of the innate knowledge
The change of thought
Aspect of kung-fu
Easy and clear
