摘要
《辽史》和《契丹国志》的《后妃传》既复制中原王朝正史的叙述模式,又取资于本族神话传说、摩尼教和佛教,其历史书写呈现文化与族群多元的特征,塑造统治者或精英群体期待的形象,若隐若现地显示出辽朝的权力结构及其意识形态功能。特别是《辽史·后妃传》力图论证皇后本人及其后族参政的合法性,并在辽朝政治格局中扮演辅佐皇权的角色。
Empresses and Imperial Concubines’Biographies in Liao Shi and Qidan Guo Zhi copied the narrative modes from official histories of the dynasties in China Proper time.Meanwhile,these biographies derived from myths and legends of Qidan ethnic group,Manichaeism and Buddhism.Their historical writing presented the feature of plural cultures and ethnic groups,and modeled the images which rulers and elite group expected.The historical writing distinctly or indistinctly displayed powerful structure and ideology function in the Liao Dynasty.Especially,Empresses and Imperial Concubines’Biographies in Liao Shi tried to argue for the legitimacy of empresses themselves and their families taking part in political affairs.They played assistant role to imperial power in the political pattern of the Liao Dynasty.
出处
《北华大学学报（社会科学版）》
2021年第2期127-133,155,共8页
Journal of Beihua University(Social Sciences)
关键词
《辽史》
《契丹国志》
《后妃传》
历史书写
Liao Shi
Qidan Guo Zhi
Empresses and Imperial Concubines’Biographies
historical writing
