摘要
东亚各国诗学的发展不是彼此独立的,而是建立在长期交往、交流中,通过各国之间的互动最终实现东亚诗学的互补、互进。东亚诗学能够具有整体性,其因便在于东亚长期以汉字文化为基础,在这一汉字文化圈中,形成了以中华文化为中心、儒家思想文化为共同理念的区域秩序。可以说,儒家文化不仅是影响中国两千余年的主流文化思想;在传入朝鲜、日本、越南等域外国家之后,东亚各国凭借共同的儒家经典,使人们在人性和价值观的理解上也具有相似的感性。因此,受中国诗话影响而发展壮大的朝鲜诗话自然也保留了大量儒家文化的烙印,以尊儒尚孔为基调,在论诗的社会价值、宗旨和价值取向上具有清晰、丰厚的儒家诗学之印迹。
The development of poetics in East Asian countries is not independent of each other,but based on long-term contacts and exchanges.Through the interaction between countries,the complementary and mutual advancement of East Asian poetics is finally realized.The reason why East Asian poetics could be integrated is that East Asia has long been based on Chinese character culture.In this Chinese character culture circle,a regional order centered on Chinese culture and Confucianism as the common concept has been formed.It can be said that Confucian culture is not only the mainstream cultural thought that has influenced China for more than two thousand years,but also the common Confucian classics that East Asian countries rely on to enable people to understand human nature and values in a similar way after being introduced to foreign countries such as North Korea,Japan,and Vietnam.Therefore,the Korean poetry and talks that have developed and grown under the influence of Chinese poetry and talk,and naturally retain a large amount of Confucian culture.With respect for Confucianism and take Confucianism as the core,it has a clear and rich footprint of Confucian poetics in the social value,purpose and value orientation of poetry.
作者
徐大鑫
朴哲希
Xu Daxin;Piao Zhexi(College of Korean and Chinese Literature,Yanbian University,Yanji,China;School of Chinese Language and Literature,Liaoning Normal University,Dalian,China)
出处
《社会科学论坛》
2021年第4期101-108,共8页
Tribune of Social Sciences
基金
辽宁省社会科学基金规划项目《朝鲜诗话的东亚视野与比较意识研究》阶段性成果,项目编号:L20CWW001。
关键词
儒家文化
东人诗话
朝鲜朝
影响
Confucian culture
Eastern Poetry Talk
Korean dynasty
influence
