摘要
江南宝卷的历史研究有很多成果,但大多是在吴方言区或者苏州这样的大文化区域视野下进行的,而宝卷的实际生存区域通常不大于市县一级的地方单位。以常熟宝卷为例可以发现,其宣卷活动的历史进程,既有与整个江南宝卷一致的时段分割,也有自己的特点:它在可追溯的近百年历史中,不断进行着宝卷文本的创编工作,甚至到改革开放后再次掀起了前所未有的创编高峰,许多最具当地特色的神灵宝卷,并非人们想象的那样历史悠久,皆为近百年内的新创。它凸显了常熟宝卷始终为现实生活具体需求提供信仰服务的一贯传统,这在整个江南宝卷的发展史上,具有非常鲜明的地方性特点。
Many research results focus on the historical situation of Jiangnan Baojuan,but only discuss the development of large cultural areas,such as Wu Dialect area or Suzhou area.In fact,the development of Baojuan rarely exceeds the scope cities and counties.Taking the historical development of Changshu Xuanjuan activities as an example,we can find that it has both the same time division consistent with Jiangnan Baojuan and its own characteristics:In the past 100 years,the texts of Changshu Baojuan has been constantly composed,especially after the reform and opening up.Many distinctive Baojuan were created in the latest hundred years.Changshu Baojuanalways provides belief service for the real life,which has local characteristics in the whole history of Jiangnan Baojuan.
出处
《民俗研究》
CSSCI
北大核心
2021年第4期95-109,160,共16页
Folklore Studies
基金
国家社科基金重大项目“太湖流域民间信仰类文艺资源的调查与跨学科研究”(项目编号:17ZDA167)的阶段性成果。
关键词
宝卷
创编
常熟
地方性
Baojuan
composition
Changshu
locality
