摘要
桐城最初以文立派,研究桐城派成就需要对其作品本身深入研究。桐城弟子管同生活在嘉道之际,满怀爱国心和经世志,为文时有卓见。其文章正是桐城“义法说”的实践,也是嘉道之际经世文学精神的体现。其《宝山记游》不仅在写景上颇见功力,其对屈原的纪念还很好地体现了桐城“义法说”,是管同本人“文士之文”和“圣哲之文”理论的实践,可以引起进一步的重视。此文也是管同本人人生走向的转折,作此文后,管同入幕,实现了书斋文人到入幕文人的转变。
Tongcheng originally studied the achievements of Tongcheng School with Wen Li School.Tongcheng disciple Guan Tong lived in Jia Dao,full of patriotism and the world,for the text has a remarkable view.The article is the practice of Tongcheng's theory of righteousness and law,and the embodiment of the spirit of Confucian literature at the time of Jia Dao.Its"Bao Shan Ji Tour"not only in the writing scene quite sees the skill,but also its memorial to qu Yuan well embodies Tongcheng"the righteousness law theory",which is the practice of GuanTong's own"the scholar's text"and"the sage's text",may cause the further attention.This article is also the turning point of Guan Tong's life.After this article,Guan Tong enters the curtain and realizes the transformation from the scholar to the literati.
作者
张宏
ZHANG Hong(Department of Basic Teaching,Shanghai University of Engineering and Technology,Shanghai 201620)
出处
《牡丹江大学学报》
2021年第7期42-47,共6页
Journal of Mudanjiang University
基金
上海市青年教师培养计划课题“《大学语文》课程实现‘课程思政’的逻辑与实践”。
关键词
管同
屈原
吴淞炮台
嘉道
经世
Guan Tong
Qu Yuan
Wusong Battery
Jiadao
Jingshi
