摘要
在历史变迁和当代社会的语境中,井克梁村敖包的神圣空间由井克梁村村民和乌审旗的蒙古牧民重新建构为敖包祭祀和关公祭祀并存的文化空间,两个不同民族的群体共享在同一时间和空间中祭祀的过程中,彰显神圣空间的意义,重新建构的敖包祭祀和关公祭祀空间是族群关系的再生产空间。两个不同族群文化存在着共同的英雄崇拜的文化因子,其在当代乡土社会文化的建构中,构成了中华民族的文化基因。
During the historical changes and context of modern society, the holy space of Aobao of Jingkeliang village was reconstructed by its villagers and Mongolian herdsman of Wushenqi as the coexisting cultural space of Aobao sacrifice and Kuan ti sacrifice, the group from two different ethnic groups shared the sacrifice process in the same time and space that showed the meaning of holy space. The reconstituted space was the reproduced space of ethnic relation. The two different culture has the same cultural factor of hero worship that formed the cultural gene of Chinese nation in the construction of modern rural society and culture.
出处
《青海民族研究》
CSSCI
北大核心
2021年第1期190-195,共6页
Qinghai Journal of Ethnology
关键词
乡土社会
神圣空间
历史记忆
重构
族群关系
生产
Rural Society
Holy Space
Historical Memory
Reconstitute
Ethnic Relation
Production
