摘要
作为民间驱蝗神,刘猛将军信仰萌芽于南宋,经明清时期的发展,成为民间重要的“杂祀”。清康熙年间,受夷夏之辨等因素影响,刘猛将军信仰被官方斥为“淫祀”加以禁止。但雍正时刘猛将军的原形象发生改变,被列入官方祀典成为“正祀”。后刘猛将军更不断得到加封,在全国范围内推广,但民间对其并未完全接受。这一过程反映出民间信仰与官方祀典的互动与博弈,两者在碰撞和发展中共同构成了人们的精神记忆。
As a folk exorcist of locusts(Qu Huang Shen),General Liu Meng's belief had sprouted in the Southern Song Dynasty and became an important worship of folk god(Za Si)after the development of Ming and Qing Dynasties.During the reign of Emperor Kangxi of the Qing Dynasty,due to the influence of"Argument between Yi and Xia"(Yi Xia Zhi Bian),General Liu Meng had been denounced as a worship of unorthodox god(Ying Si)by the authority and prohibited.However,the original image of General Liu Meng changed during the Yongzheng period,which was included in the official sacrificial ceremony as a worship of orthodox god(Zheng Si).Later,General Liu Meng was granted more titles and promoted nationwide,but it was not fully accepted by the people.This process reflected the interaction and game between folk beliefs and official sacrificial rites,which constituted people's spiritual memory in the process of collision and development together.
作者
刘啸虎
黄燕
LIU Xiaohu;HUANG Yan
出处
《淮南师范学院学报》
2021年第1期80-85,共6页
Journal of Huainan Normal University
关键词
刘猛将军
民间信仰
官方祀典
General Liu Meng
folk belief
official sacrifice ceremony
