摘要
儒经义疏体发展到隋代,在训释体式、内容和方法上大体上承袭了南北朝儒经义疏体,但也发展了一些新的训释特征,如科判序文章段,说明经文无义例,标明经文、传文的起止,征引典籍以疏解序文等。这些新训释特征的形成不仅受到南北朝佛经注疏的影响,还受到中国传统注释体例的影响。
In the Sui Dynasty,the Yi Shu(义疏)literary style of the Confucian classics generally inherited the explanation style,content and method of the Yi Shu style in the Northern and Southern Dynasties.It also developed some new explanation forms,such as dividing paragraphs and sections of the preface,explaining that there were no examples in the passage,marking the beginning and end of scripture and biography,and quoting ancient books to explain the preface.The formation of these new explanation features was influenced not only by the annotation style of Buddhist Sutras in the Six Dynasties,but also by the traditional Chinese annotation style.
出处
《重庆第二师范学院学报》
2021年第2期38-43,128,共7页
Journal of Chongqing University of Education
基金
安徽高校人文社会科学研究重点项目“六朝儒家经典义疏体式的形成与发展”(SK2018A0285)。
关键词
儒经
义疏体
隋代
发展
成因
Confucian classics
Yi Shu(义疏)literary style
Sui Dynasty
development
cause of formation
