摘要
“性别”因为《易传》“天尊地卑”思维使生命力和创造力均被工具化,所以“性别异化”与“生命异化”同时产生了。但近代以降“女权主义”作为西方文化解决“性别异化”的理论的输入,由于受制于西方二元对立文化之局限,无法有效应对中国整体性文化中的性别和生命异化问题,学术界忽略了从中国远古生命神力崇拜与文学经典对性别异化的消解中获取经验。《易传》和《道德经》在庙堂和民间的“阳阴对等互动”之关系,或许可以产生“两性对等互动”的性别哲学,提供解决中国式性别异化的思路。
Both“gender alienation”and“life alienation”came into being simultaneously when the vitality and creativity are instrumentalized because“gender”is affected by the thought of“heaven being superior to earth”in Yi Zhuan.But in modern times,since it is subject to the limitations of a binary opposition of western culture,“feminism”,as a theoretical input from western culture to solve the problem of“gender alienation”,cannot effectively deal with the problems of gender alienation and life alienation in China’s holistic culture.Academic circles have also neglected to gain experience from the worship of the divine life power in antient China and the deconstruction of gender alienation by literary classics.The relationship between Yi Zhuan and Tao Te Ching in the imperial court and among the folks known as the“equal interaction between Yang and Yin”may give rise to the gender philosophy of“equal interaction between men and women”and provide the train of thought for the solution to the Chinese-style gender alienation.
作者
刘鸣
LIU Ming(School of Humanities, Shanghai University of Finance and Economics, Shanghai 200433, China)
出处
《湘潭大学学报（哲学社会科学版）》
CSSCI
北大核心
2021年第2期123-127,共5页
Journal of Xiangtan University:Philosophy And Social Sciences
关键词
生命异化
性别异化
男尊女卑
阴阳对等
批判创造
life alienation
gender alienation
men being superior to women
equivalence of Yin and Yang
critical creation
