摘要
元明清王朝土司制度与西南等地土司政治持续数百年,但土司无法排除汉族的可能,土司政权并非为少数民族所独专。部分土司及其族裔子弟坚持和建构汉民族认同,或者在国家认同中“攀汉附夏”,形成“汉裔土司”现象。结合史志文献、家族谱牒及相关研究成果分析,“汉裔土司”既是客观历史状况的反映,也是王朝国家整合、土司建构认同的结果:一是坚持汉民族认同的汉裔土司,二是建构汉民族认同的少数民族土司,三是在国家认同中“攀汉附夏”的少数民族土司,帝王赐姓、权贵演绎和志书载录参与了土司“汉裔”身份建构。“汉裔土司”的类型分析,可以深化百年中国土司问题研究,能够促进中国土司学理论建构,裨益于“各民族共创中华”理论,有利于铸牢中华民族共同体意识。
The chieftain system and chieftain politics in southwest area lasted for hundreds years from Yuan,Ming and Qing dynasties,but it couldn't get rid of the influence of Han people,and chieftain power was not dominated by nationalities.Some of them and the descendants insisted on constructing the recognition of Han,or tried to“Pan han fu xia”,and formed the phenomenon of chieftains with Han blood relationship.From documents family tree and some relevant study findings,the phenomenon was the object reflection of the history,and also the result of national integration and constructing identity of chieftains.On one hand,the chieftains with Han descendant identity was insisted for the recognition from Han,and on the other hand to construct minority chieftains that were recognized by Han nation,and the thirdly was the identity construction of chieftains of“Pan Han Fu Xia”,given name by emperors,developed from bigwigs and recorded in documents which anticipated in the identity construction.The pattern analysis on chieftains with Han blood relationship can further the Chinese chieftain study that has lasted a hundred years,can prompt the theoretical construction and Chines Chieftain doctrine and be beneficial for the theory of building China with all ethnics and consolidating the idea of Chinese Nation community.
作者
彭福荣
张科
王友富
PENG Fu-rong;ZHANG Ke;WANG You-fu
出处
《青海民族研究》
CSSCI
北大核心
2020年第4期130-136,共7页
Qinghai Journal of Ethnology
基金
国家社科基金项目“中国边地土司国家认同研究”(批准号:20MZ023)
重庆市社科联规划项目“西南边地土司中华文化内聚力研究”(批准号:2019YBMZ140)阶段性成果。
关键词
汉裔
土司
类型
Han Descendant
Chieftain
Pattern
