摘要
在美好生活中,自由是一个核心因素。人们对美好生活的愿景是基于自身对自由的理解及其实现为依据的。在马克思主义唯物史观中,人的自由活动渐次呈现、步步递进,以美好生活为感性表现形式,以"自由个性"为终极目标,而"真正的自由"则是美好生活的终极存在方式。新时代美好生活呈现的不是未来社会"真正的自由"的完全形态,而是其初级阶段,人们在获得一定程度自由的同时,也存在着诸多限制。从根本上说,生产力不发达制约着人们超越"物的依赖性""丰富的需要"和"普遍交往"的形成以及"人的本质力量"的发挥。以自由为基本特质的美好生活是劳动创造的结果,是人的自我实现。因此,自由能力是创造美好生活的第一动力。新时代我们需要通过全面深化改革和共建共享共治来提升人的自由能力,以创造美好生活和实现人的全面自由发展。
On the construction of the Good Life,freedom is a core factor.People s vision for the Good Life is based on their own understanding of freedom and its realization.In the historical materialism of Marxism,people’s free activities are gradually presented and progressed step by step,taking the Good Life as a perceptual expression,taking“free personality”as the ultimate goal,and the ultimate existence of“true freedom”is the Good Life.What the Good Life in the new era presents is not the complete form of“true freedom”in the future society,but its initial stage.While people obtain a certain degree of freedom,there are also many restrictions.Fundamentally speaking,the underdevelopment of productive forces restricts people from transcending“substance dependence”,“abundant needs”and the formation of“universal communication”and the exertion of“human essential power”.The Good Life with freedom as the basic characteristic is created by labor and the self-realization of people.Therefore,free capacity is the first motivation to search for the Good Life,we need to enhance human freedom through deepen reform in the round and co-construction,sharing and co-governance,so as to create the Good Life and realize the overall and free development of a person.
作者
张三元
ZHANG Sanyuan(School of Management,Wuhan Institute of Technology,Wuhan 430205,China)
出处
《探索》
CSSCI
北大核心
2021年第1期37-48,共12页
Probe
基金
国家社会科学基金重点项目“人类命运共同体视阈下中国价值的跨文化传播研究”(18AKS004),项目负责人:张三元。
