摘要
封建家族建构的主要实践路径是"修齐治平",而颜之推的家族建构则体现出不同于传统儒学的家国叙事逻辑。他通过确立相应的伦理规范和亲缘制度以保障家庭稳定;其入仕目的倾向世俗化、忠君观念趋于谨慎务实,进而巩固家族地位,实现扬名显亲的世俗目标。魏晋士族的社会心态呈现出一种"家"重于"国"的家国倒置现象,士族的家国观念与价值依托开始重塑。其原因在于伴随着忠孝观念的变化,人们在家族绵延和自我认同中发掘了新的人生价值。
"Xiuqi Zhiping" is the main practice path of feudal family construction. Yan Zhitui’s family construction embodies the narrative logic of "family and state" distinctive from traditional Confucianism. The ethical norms and kinship system established by Yan ensures family stability;his purpose of engaging in politics has a secular tendency;his concept of monarch loyalty embodies prudent realism, which consolidates the family status and, achieves the worldly goal of fame and kinship. In the social mentality of the scholars in the Wei and Jin dynasties exists an obsequent phenomenon with "family" superior to "state". which indicates that scholars’ concept of "family and state" and its value support were reshaped. The reason is that with the change of the concept of loyalty and filial piety, people discovered new life values in the family continuity and self-identification.
作者
辛昌泽
夏当英
XIN Chang-ze;XIA Dang-ying(School of Social and Political Science,Anhui University,Hefei Anhui 230601,China)
出处
《太原理工大学学报（社会科学版）》
2020年第6期57-63,共7页
Journal of Taiyuan University of Technology(Social Science Edition)
基金
国家社会科学基金项目“‘家共同体'观念与社会治理创新研究”(17BSH061)。
关键词
“修齐治平”
《颜氏家训》
家庭秩序
家国叙事
价值归属
"Xiuqi Zhiping"
Yan's Family Instruction
family order
family-state narration
value at-tribution
