摘要
封禅是具有神圣象征意义的国家祭典,西汉武帝中期全国上下封禅思潮涌动,司马相如在时代氛围影响之下,以撰作经典的心态写下了《封禅文》。此文渊雅堂皇,从天人之际论述了汉代封禅的势在必行,成为封禅文类的典型垂范后世。中古时期历代君臣封禅情结浓厚,《封禅文》也被不断地接受、阐释、应用,保持恒久的经典地位,并逐渐获得盛德之事的符号意义。宋代以后,即使封禅热情不再,《封禅文》也颇受非议,但其文学经典的地位依旧无可撼动,清人仍将其录入文章选本欣赏学习。作为封禅文学的经典,《封禅文》在数千年间被崇奉学习,成为中国文坛上的独特存在,散发出异样的光彩。
Fengshan was the national ceremony with sacred symbolism,and in the middle of Hanwudi’s reign,the thought of Fengshan surged.Influenced by the atmosphere of the times,Sima Xiangru wrote Fengshanwen with the solemn attitude of writing a classic work.This article was profound and elegant,and argued that Fengshan must be held at that time through both ways of heaven and people.As a typical example of the genre,it spread widely and was established as a model for later generations.The complex of Fengshan was deep-rooted in Medieval emperors and officials,so Fengshanwen has been accepted,interpreted and applied continuously.It kept its classic status all the time and was considered the symbol of great virtue gradually.After the Song Dynasty,the passion for Fengshan was not intense any more,and Fengshanwen was quite controversial,yet its status as a canon was never unstable and the people of Qing Dynasty still recorded it into books for study and appreciation.As the classics of Fengshan literature,Fengshanwen was adored in thousands years,and it radiated brilliant glory as the unique existence of medieval literature.
作者
王允亮
郑瑞娟
Wang Yunliang;Zheng Ruijuan
出处
《中州学刊》
CSSCI
北大核心
2020年第12期141-148,共8页
Academic Journal of Zhongzhou
基金
国家社会科学基金一般项目“经典化视阈下的汉代文学研究”(16BZW089)。
关键词
封禅
《封禅文》
国家祭典
盛德之事
经典化
Fengshan
Fengshanwen
national ceremony
symbol of great virtue
canonization
