摘要
本文以建于元代潮州最古老、最具代表性的妈祖庙“东门天后宫”作为研究的核心,探讨潮州妈祖信仰的传播特点。本文之探讨主要分为两部分:其一,韩江流城作为潮州妈祖信仰的主要传播管道,有别于妈祖信仰在其他地区的传播方式,成为潮州文化中具有特色的组成元素之一。其二,自宋代以来,闽人多迁潮,且多为莆田的官宦世家,莆田则是中华先民南迁的中转站。潮汕大部分林氏家族,都是来自莆田的宋九牧后裔;相传妈祖林跌是“莆田九牧”林氏之女,因此妈祖被后代的林氏宗亲列为祖宗之一来崇拜,这也成为潮州妈祖信仰的传播管道之一。
This article takes the oldest and most representative Mazu temple"Dongmen Tianhou Palace"built in Chaozhou in the Yuan Dynasty as the research object,and explores the characteristics of the spread of Chaozhou Mazu belief.The discussion in this article is mainly divided into two parts:First,as the main channel of transmission of Mazu belief in Chaozhou,the Hanjiang River Basin is different from the way of spreading Mazu belief in other regions,and has become one of the distinctive elements of Chaozhou culture.Second,since the Song Dynasty,many Fujianese moved to Chaozhou,and most of them were official families in Putian.Putian was a transit point for Chinese ancestors to move south.Most of the Lin family in Chaoshan are descendants of the Song Dynasty Jiu Mu from Putian.According to legend,Mazu Lin Mo was the daughter of the Putian Jiu Mu Lin family,so Mazu was listed as one of the ancestors by the descendants of the Lin family to worship,which also became One of the channels for the spread of Mazu belief in Chaozhou.
作者
苏何诚
SU Hecheng(School of Literature and Journalism,Hanshan Normal University,Chaozhou,Guangdong 521000)
出处
《妈祖文化研究》
2020年第4期39-45,共7页
Mazu Culture Research
基金
2019潮州市哲学社会科学“十三五”规划立项项目“潮州古城区与台湾鹿港妈祖信仰比较研究”(编号:2019-A-01)阶段性研究成果。
关键词
妈祖
潮州
信仰传播
潮汕地区
东门天后宫
Mazu
Chaozhou
Spread of belief
Chaoshan area
Dongmen Tianhou Palace
