摘要
由于焦循兼具文人和学者的双重身份,导致其文学和经学思想较为相似。然而,这并不能证明焦循的文学观隶属于其经学观,二者更像是互为表里的关系,“善与人同”“性灵观”及阴阳思想可见焦循文学、经学思想的交汇并融。焦循的文学经历十分丰富,早年的诗教经历是其“性灵观”形成的基础,此后与汪中、袁枚等文人的交游论辩更是对焦循经学著作的写作及经学观念的形成、深化产生影响。
Jiao Xun was a scholar as well as a scholar,which led to the similarity of his thoughts on literature and Confucian classics.However,this does not prove that Jiao Xun’s literary view is subordinate to his Confucian classics theory,and instead they are more like the relationship between the outside and the inside.Jiao Xun’s thought of literature and Confucian classics is a combination of benevolence and human harmony,the theory of disposition and Yin-yang Thought.Jiao Xun’s literary experience was very rich.His early experience in poetry teaching is the basis of his theory of disposition.Later,Jiao’s discussion with Wang Zhong,Yuan Mei and other literati had an impact on the writing of Jiao Xun’s Confucian classics and the formation and deepening of his Confucian ideas.
作者
李沛姗
LI Pei-shan(Shandong Normal University,Jinan 250014,China)
出处
《扬州教育学院学报》
2020年第3期12-17,共6页
Journal of Yangzhou College of Education
基金
泰山学者工程专项经费资助项目(ts9n20161024)。
关键词
性灵
焦循
经学
文学
性灵观
spirit
JiaoXun
study of confucian classics
literature
theory of disposition
