摘要
康有为的人性论以智为核心,智不仅是性的基础、内容,还是引导人性善恶走向的依据。康有为追求的圣人境界表现为“大仁大智”,基于此,他提出学以积累智性、礼以持中智用的工夫论。学与智具有单向的促进关系,出于性所内具的天然性,后天的学无法从本根处扭转智性。就此而言,学的工夫在智的本质上是无效的。礼与智具有阶段的互显关系,作为学之对象的礼在本质上是圣人智用的体现,但最终会随着人类智性水平的提升和大同世界人的全面自由发展走向消亡。归根结底,这是由康有为变化的人性论导致的,是其后期社会理想吞噬了其前期修养目标,他的成圣理路也由此仅残留理论上的矛盾性而难以付诸实践。
Kang Youwei’s theory of human nature takes intelligence as the core.Intelligence is not only the base and content of human nature,but also the basis determining the trend of human nature.According to Kang Youwei,a sage is characteristic of“supreme benevolence and wisdom”,based on which he put forward the theory of accumulating intelligence by learning,utilizing intelligence by etiquette.Learning promotes intelligence unidirectionally and it can’t reverse intelligence fundamentally because of the inherence of nature.In this regard,the effort and time of learning is invalid to the essence of intelligence.Kang Youwei s theory of becoming a sage only remains theoretical contradiction and is difficult to put into practice,which is caused by his changing theory of human nature.
作者
钟艳艳
ZHONG Yan-yan(School of Philosophy and Religion,Minzu University of China,Beijing 100081,China)
出处
《烟台大学学报（哲学社会科学版）》
CSSCI
北大核心
2020年第6期11-20,共10页
Journal of Yantai University(Philosophy and Social Science Edition)
关键词
康有为
智
学
礼
成圣理路
Kang Youwei
intelligence
learning
etiquette
the theoretical path of becoming a sage
