摘要
《原道》“赞”中的“光采玄圣,炳耀仁孝”,是由原文正文里面“庖牺画其始,仲尼翼其终”和“爰自风姓,暨于孔氏,玄圣创典,素王述训”等句意凝练而成,涵盖的是人文从创始到成熟的全过程。这里的“玄圣”所指为庖牺,“仁孝”则指孔子。刘勰受赞语四字一句并且必须对偶押韵等形式的限制,不得已使用了借代的修辞手法,以“仁孝”代指孔子。通过赞语与正文的互相印证,可以更好地把握文章的主旨,矫正阅读中产生的偏颇。
"Guang Cai Xuan Sheng,Bing Yao Ren Xiao"in"Zan"of Yuan Dao are condensed from the sentences"Pao Xi Hua Qi Shi,Zhong Ni Yi Qi Zhong"and"Yuan Zi Feng Xing,Ji Yu Kong Shi,Xuan Sheng Chuang Dian,Su Wang Shu Xun"that in the original text,which covers the whole process of humanity from its inception to maturity.Here"Xuan Sheng"refers toPao-Xi,while"Ren Xiao"refers to Confucius.Liu Xie had to use the metonymic rhetoric that"Ren Xiao"refers to Confucius,because of the formal restriction of praise,which must be four words sentence and antithetical rhyming.Through the mutual confirmation of praise and text,we can better grasp the main idea of the article and correct the bias in reading.
作者
魏伯河
WEI Bo-he(Institute of Sinology in Shandong Vocational University of Foreign Affairs,Jinan,250031,China)
出处
《福建江夏学院学报》
2020年第5期97-101,共5页
Journal of Fujian Jiangxia University
关键词
《文心雕龙》
《原道》
光采玄圣
炳耀仁孝
借代
Wen XinDiao Long
Yuan Dao
Guang Cai Xuan Sheng
Bing Yao Ren Xiao
metonymy
