摘要
法国当代学者弗朗索瓦·阿赫托戈的“历史性体制”概念,着重探讨过去、当下和未来三个时间维度在特定时代和社会中的不同关系。在现代历史性体制中,人们采取的是未来优先的视角,深信历史必将通往一个更为美好的未来;法国大革命及其引发的反思塑造了未来主义的历史性体制。但在大革命两个世纪后,激发人们为建设美好未来而进行根本性改造的激进理想主义,已经逐渐消退,世界进入了一个当下视角优先的时代。当下主义概念具有一定的普适性,但阿赫托戈的探讨侧重于法国的经验,因而未能充分关照后革命时代不同国家的时间经验。
The concept of the "regime of historicity",proposed by French historian Francois Hartog,focuses on different understandings of the relationship of the three dimensions of time,i.e.,the past,the present and the future,in a given age or society. In the modern regime of historicity,people believe in the priority of the future and are convinced that history will lead to a better future. It is the French Revolution and the post-revolutionary reflections that have shaped this futurist regime. However,two centuries after the French Revolution,the radicalism which previously motivated people to transform societies fundamentally in order to realize an idealized future is gradually vanishing,and the world has entered into an age in which the present takes precedence over the past and the future. Although the concept of presentism is universal to some extent,Hartog merely concentrates on the French experience so that he fails to embrace the diverse time experiences in different countries in the postrevolution era.
出处
《华东师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2020年第5期43-52,185,共11页
Journal of East China Normal University（Humanities and Social Sciences）
