摘要
宇文部到北周先世传说层累过程,体现了北周统治者为建构自身正统性做出的一系列努力。其不仅模仿《魏书·序纪》编纂了宇文氏的先世传说,同时亦将十六国时代有关宇文部政权的文本一并进行修改,使得北周政权的合法性得以解释。契丹建国之初同样利用了拓跋传说故事解释自身政权正统性问题。北魏及其之后的北族王朝大多面临中原、草原双重正统性的建构,北周与契丹亦从这两个向度使得自身法统得以完备。
The layered discourses(legendary stories)about the origin of Yuwen Kingdom and Northern Zhou reflected how the rulers of Northern Zhou constructed their own legitimacy.They not only imitated the"the first chapter of Weishu"to make the ancestor legend of Yuwen family,but also revised the records about Yuwen Kingdom in the Sixteen Kingdoms period,in order to explain the legitimacy of Northern Zhou.At the beginning of the founding of Khitan,the legend of Tuoba拓跋was also used to explain the legitimacy of its own rule.Northern Wei北魏and most of subsequent Northern ethnic dynasties faced the dual legitimacy construction of both the Zhongyuan中原(literally,Center Plain)and the northern grasslands.Northern Zhou and Khitan also followed the two ways to construct their own legitimacy.
出处
《民族研究》
CSSCI
北大核心
2020年第2期119-131,144,共14页
Ethno-National Studies
基金
国家社会科学基金重大项目“中国古代民族志文献整理与研究”(项目批准号:12&ZD136)的阶段性研究成果之一。
关键词
宇文部政权
北周
契丹
辽
正统
Yuwen Kingdom
Northern Zhou
Khitan
Liao辽
legitimacy
