摘要
在高卢社会由古典晚期转向中古早期的过程中,主教团合议制与高卢世俗政权存在高度的互利共存关系。随着法兰克君王对基督教的倚重程度与日俱增,主教团合议制的主要实践形态,即主教选举、教务会议和教会绝罚,逐渐从教会传统上升至国家行为,并最终成为法兰克王国权力架构中不可或缺的关键一环。在此基础上,主教团为应对社会危机而制定的教务会议法令,一方面推动了法兰克社会的基督教化进程,同时又缓和了特权阶级与普通民众之间的对立与冲突,在很大程度上弥补了法兰克王国在地方公共教育与救济事业方面的缺位。
In the process of Gaul society from the late classical period to the early Middle Ages,the episcopal collegialty had a high degree of mutually beneficial coexistence with the Gaulish secular regime.With the increasing reliance of Frankish monarchs on Christianity,the main practical forms of the episcopal collegiality,namely the election of bishop,the councils and excommunication,gradually ascended from church tradition to kingdom behaviour,and finally became an indispensable crucial factor in the power structure of the kingdom of Franks.And on this basis,the conciliar canons established by the episcopal order to deal with the social crisis promoted the Christianization process of the Frankish society on the one hand,and at the same time eased the antagon ism and conflict between the privileged class and the ordinary people,which also made up for the absence of local public education and relief in the kingdom of Franks to a large extent.
出处
《经济社会史评论》
CSSCI
2020年第3期68-80,M0004,共14页
Economic and Social History Review
基金
2014年国家社科基金重点项目“近世以前‘大公会议’文献研究”(14AZD066)
2018年度国家留学基金委项目[留金发(2018)3101]的阶段性成果。
