摘要
庄子《齐物论》"吾丧我"是轴心时代典型人格之一,原初状态的人具有赤子心,心接外物耦構形成有局限性的一阶认知我,以道枢中观反思自我以归于虚静极一,以超循环方式生成超稳定二阶情意我。以二阶系统调控论准确理解这一自我观,有助于透视轴心文明之核心思想,破除物质主义、科学主义、虚无主义对庄子的种种误读,将庄子及魏晋以来境界层面之超越精神转化到现实层面之制度建设。
"I lost myself"in Zhuangzi’s Qi Wu Lun is one of the typical personalities in the axial age.People in the original state have a childlike heart,and their hearts connect with external objects to form a limited first-order cognitive self.They reflect on themselves in the middle view of Dao Shu to return to the virtual and static extreme one,and generate a super stable second-order Qingyi self in a super cyclic way.The accurate understanding of this concept of self,together with the theory of second-order system regulation,will help see through the core thought of axis civilization,break through all kinds of the materialistic,scientist and nihilist misreading of Zhuangzi,and transform the transcendental spirit of Zhuangzi in the abstract level since the Wei and Jin Dynasties into the system construction at the realistic level.
出处
《理论与现代化》
2020年第3期117-128,共12页
Theory and Modernization
基金
国家社会科学基金后期资助项目“国家治理体系和治理能力现代化视阈下的程序观念百年演变及其当代价值”,项目编号:18FSH004。
关键词
耦構
吾丧我
轴心超越
二阶
自我
coupling construction
I lost myself
axis transcendence
second order
self
