摘要
1930年,郭沫若出版了《中国古代社会研究》,标志着中国马克思主义史学的诞生。1932年,侯外庐读到了郭沫若的这本具有划时代意义的著作,对其产生了浓厚的兴趣,此后逐渐在郭沫若的影响下开始了对中国历史的思考,但也提出了对郭沫若史学的批评意见。1941年,侯外庐写作《中国古典社会史论》、正式从经济学转向史学之时,不仅将郭沫若视为学习的对象,更是将之视为超越的对象。侯外庐一生把郭沫若既当成导师又当成论敌,这种符合辩证法的学术态度体现了中国马克思主义史学的优良学风,促进了其健康发展。
In 1930,Guo Moruo published The Study on Ancient Chinese Society,marking the birth of Chinese Marxist historiography.In 1932,Hou Wailu read Guo Moruo's epoch-making work which strongly attracted his interest.Since then,he began to study the Chinese history and put forward his own criticism.In 1941,when Hou Wailu wrote Chinese Classical Social History and officially changed his study from economics to history,he not only regarded Guo Moruo as his model,but also tried to surpass Guo in the future.Hou Wailu considered Guo Moruo as both a tutor and an opponent.Hou’s academic attitude in line with dialectics well reflected the Chinese Marxist historiography and promoted its development.
出处
《历史教学问题》
CSSCI
2020年第3期46-53,209,210,共10页
History Research And Teaching
基金
教育部人文社会科学重点研究基地重大项目“中国马克思主义史学的发展历程及重大问题研究”(19JJD770004)
国家社会科学基金西部项目“侯外庐与20世纪中国史学研究”(18XZS003)
山西省哲学社会科学规划课题“侯外庐与中国马克思主义史学发展及当代启示研究”(2018B212)的阶段性成果。
