摘要
近年来,语言与文化之间的"类构性"正在受到学界关注。日本文化的诸多范畴的背后广泛存在着一种类构性,这种类构性可以用"超语境识解"这种概念模型加以描述,它是这些范畴的潜在动因,并导致学界围绕其中的部分范畴争论许久、莫衷一是。这些范畴及相关争论包括日本文化的形式至上性、集团主义说与个人主义说之间的争论、"甘え"、看似矛盾的行为模式,以及"和魂洋才"与"中体西用"的结果为何不同等。
In recent years,the homology between languages and cultures has been drawing researchers’attention.A homology can be widely observed behind various categories within Japanese culture and this homology can be described by the conceptual model called Meta-contextual Construal,which not only provides them with potential motivation,but also brings about long-lasting debates among studies over some of them,including the enthusiasm for materialistic forms,collectivism and individualism,amae,the seemingly self-contradictive behavioral patterns,and why Wakon Yousai(making western instruments serve for the Japanese spirits)and Zhongti Xiyong(Chinese learning for the foundation,Western learning for practical use)resulted differently.
作者
佟一
TONG Yi(Hiroshima University,Higashi Senda Campus,Hiroshima 730-0053,Japan)
出处
《大连大学学报》
2020年第1期106-115,共10页
Journal of Dalian University
