摘要
云雷纹是中国文明早期的纹饰中重要的一种,但相对于同时期的动物纹饰,对于云雷纹的专门研究较少。在云雷纹的分类方面,中国考古学的奠基人李济将云雷纹按照组成云雷纹的小单位分类;研究云纹的学者徐雯将云雷纹分为单旋云纹、对旋云纹、S形云纹、T形云纹、勾连云纹、斜角云纹、雷纹等七类;瑞典著名汉学家高本汉把云雷纹分为C、S、T等三大属讨论。在云雷纹的起源与象征研究方面,香港特区康乐文化署博物馆顾问杨建芳先生认为云雷纹源于先民对于蛇的崇拜;中国美术学院教授张乔则提出"云雷"的含义从周代到宋代一直在变化。云雷纹本身形式多样、分布地域广,出现时间早、文献记载少且时间上滞后,这些都对云雷纹研究产生了影响。
Yun Lei Wen is an important type of ornamentation in the early period of Chinese civilization, but compared with the animal ornaments of the same period, there is less research on cloud-ray pattern. In terms of classification of cloud patterns, LI Ji, the founder of Chinese archeology, classifies cloud patterns into small units that make up cloud patterns;XU Wen, a scholar who studies cloud patterns, divides cloud patterns into single-spiral cloud patterns and counter-rotations. There are seven types of moiré, S-shaped moiré, T-shaped moiré, linked moiré, oblique moiré, and thunder moire;the famous Swedish sinologist GAO Ben-han divided cloud thunder moire into C, S, and T. In terms of the research on the origin and symbolization of Yun Lei Wen, Mr. YANG Jian-fang, a consultant to the Museum of Leisure and Cultural Services of the Hong Kong Special Administrative Region, believes that Yun Lei Wen originated from the worship of snakes by the ancestors;ZHANG Qiao, a professor at the China Academy of Art, proposed that the meaning of Yun Lei was from the Zhou Dynasty. It has changed since the Song Dynasty. The cloud thunder pattern itself has various forms, is widely distributed, has an early appearance,has a small number of records in the literature, and has a time lag. These have all affected the research of cloud thunder patterns.
作者
白墨
BAI Mo(School of Design and Art,China Academy of Art,Hangzhou 310024,China)
出处
《边疆经济与文化》
2020年第2期106-109,共4页
The Border Economy and Culture
基金
国家级大学生创业训练项目(201910355049X)。
关键词
云雷纹
分类
文化内涵
Yun Lei Wen
classification
cultural connotation
