摘要
辟雍作为王室礼制建筑,集祭祀、礼仪、教育(教化)等功能为一体。关于辟雍的研究从汉代延续至今,目前仅存北京国子监辟雍建筑孤例。由于缺乏实物佐证以及对古文献阐释存在多义性,致使辟雍与明堂的争论成为相关研究的重要内容。文章主要整理了有关辟雍的内涵、辟雍与明堂的关系、辟雍的功能等方面研究成果,建议今后在吸收前人研究成果基础上进行研究“转向”:通过人类学考察、从多元化视野关注辟雍作为国家文化符号的功能意义。
As a royal ritual architecture,Biyong integrates the functions of sacrifice,etiquette and enlightenment.The research on Biyong has been carried on from the Han dynasty till now,and only one example of Biyong building is left.Because of the lack of material evidence and the ambiguity of the interpretation of ancient documents,the debate between Biyong and Mingtang has become an important part of relevant research.This article mainly collates the connotation of Biyong,the relation between Biyong and Ming tang,and the function of Biyong.It is suggested to conduct research turn on the basis of absorbing previous research results:through the study of anthropology,the author pays attention to the function of Biyong as a national cultural symbol from the perspective of diversity.
作者
龚露
GONG Lu(School of Education Science,Kaili University,Kaili,Guizhou,556011,China;Center for Studies of Education and Psychology of Ethnic Minorities in Southwest China of Southwest University,Chongqing,400715,China)
出处
《凯里学院学报》
2020年第1期104-108,共5页
Journal of Kaili University
基金
贵州省哲学社会科学规划课题“贵州民族杂居区语言生态调查研究”(课题编号:19GZYB32)。
