摘要
王国维“境界”说被海内外学界同仁所深究已逾百年。但几乎所有研究者皆忽略了“古今之大成大事业、大学问者”的那个“大字”,王国维著名“人生三境”之精神高度不免有被矮化或世俗化之虞。刘锋杰通释王国维“境界”说以“生命之敞亮”为释义,不仅通释了王国维诗学中的“境界”用法及相关概念,并且使它们相互关联并呈现出一个“以生命为本”的诗学体系。这虽在《词话》研究史上属“百年未有”,却也应从“个体性”“亲证性”“峰值性”三方面进行深度再塑。
In the definition of Wang Guowei’s“realm theory”,there have been many ideas such as“ideology theory”,“feeling theory”and“inner beauty theory”.Although each idea reflects a certain explanatory power,the influence of the definition of“artistic state”makes“realm”and“artistic state”indistinguishable,which leads to the unknown life theory characteristics of the“realm theory”.Liu Fengjie’s interpretation of Wang Guowei’s“realm theory”was interpreted as“brightness of life”,which not only explained the“realm”usage and relevant concepts in Wang Guowei’s poetics,but also related them and presented a“life-oriented”poetic system.This is unprecedented in a century of the research history of Poetic Remarks in the Human World.
作者
夏中义
XIA Zhong-yi(Zhejiang Yuexiu University of Foreign Languages,Shaoxing,Zhejiang 312000;School of Humanities,Shanghai Jiao Tong University,Shanghai 200240,China)
出处
《学习与探索》
CSSCI
北大核心
2020年第1期138-151,176,共15页
Study & Exploration
