摘要
从初唐到宋代,解老的主旨有一明显的转向,即由重玄学向体用论的转变。虽然体用关系是由王弼提出,重玄学家成玄英也有所使用,但真正摆脱了重玄思维并以体用解"道"的,是唐玄宗。体用论之所以能够成为这一时期的解老主旨,在于其突出了"道"在本体论和生成论两个方面的意义,使得"道"的义理更加具有哲理性,能够更好地应对佛教的冲击。在唐宋时期老学的发展过程中,体用关系经历了从体用二分到体用冥一的转变。这也表明老学家们的本体思想日趋成熟。陈景元和王安石在体用论的基础上引入了"气"这一概念,使得道与物的关系也变得更加密切。体用关系及"气"论的构建也为理学的诞生提供了思想资源。
From the tang dynasty to the song dynasty,there was an obvious shift in the interpretation of the theme of laozi,that is,from the study of Re-metaphysics to the study of the relationship between ontology and application. Although the ontology and application was put forward by Wang bi and also used by Cheng xuanying,it was Li longji who carried it forward. The reason why the theory of ontology and application became the main theme of this period is that it highlighted the significance of " Tao" in ontology and generative theory,which made the philosophy of " Tao" more philosophical and better able to cope with the impact of Buddhism. In the development of the study of laozi in tang and song dynasties,the relationship between ontology and application changed from two parts to one. This also indicates that the ontological thoughts of philosophers are becoming mature. Chen jingyuan and Wang anshi introduced the concept of " qi" on the basis of the theory of ontology and application,which made the relationship between tao and substance become closer. The relationship between ontology and application and the construction of " qi" theory also provided the thought resources for the birth of neo-confucianism.
作者
郝然
HAO Ran(Renmin University of China)
出处
《科学．经济．社会》
2020年第1期26-32,共7页
Science Economy Society
关键词
体用关系
道
气
ontology and application
Tao
Qi
