摘要
在近代新儒学复兴过程中,徐复观先生通过梳理中国文化的最基本特性,得出“中国文化实则为心的文化”的结论,独树一帜地建构了形而中学的哲学思想。在此过程中,他以人为主体准则界定“形上形下”的范围,以凸显形而中学“知行合一”的特性;厘清传统中国文化对“心”的各种误解,深刻认识到“心”对中国文化的重要影响,并赋予“心”价值判断的作用;最终将传统中国文化中“心”的主体主观性改造成为主体客观性,以践行与实现先秦儒家“下学上达”“内圣外王”的仁道理想。形而中学理论的建构,为现代中国文化的发展提供了一种新思路。
In the process of the rejuvenation of the modem Noe-Confucianism,Mr.Hsu Foo-Kwan concluded that"Chinese culture is a Culture of the Heart"through combing the most basic characteristics of Chinese culture,and uniquely proposed the philosophical thinking of"Xing Er Zhong Xue".During the course of constructing the structure of the theory of"Xing Er Zhong Xue",Mr.Hsu defined the scope of"the metaphysics and"the physicsn based on a humanistic principle,and thus highlighting the"Xing Er Zhong Xue"characteristics of"the unity of Knowledge and ActionM(知行合一).He cleared the misunderstanding of"Heart"in traditional Chinese culture,deeply recognized the great influence of"Heart"on Chinese culture,and then took"Heart"as a standard of value judgment.In the end,the philosophy of"Heart"in traditional Chinese culture was transformed by Hsu from subjectivity into objectivity,so as to practice and realize the rendao ideal of the Pre-Qin Confucianism,u knowing the nature through learning the social affairsv and"Sageliness within and Kingliness without".The construction of the"Xing Er Zhong Xue"theory also has important modem values and provides a new way of thinking for the development of modem Chinese culture.
作者
陈吉祥
CHEN Ji-xiang(School of Philosophy and Social Development,South China Normal University,Guangzhou 510631,China)
出处
《西南交通大学学报（社会科学版）》
2020年第1期117-122,共6页
Journal of Southwest Jiaotong University(Social Sciences)
关键词
新儒学
徐复观
形而中学
心的文化
下学上达
内圣外王
仁道
Neo-Confucianism
Hsu Foo-Kwan
"Xing Er Zhong Xue"
a Culture of the Heart
44knowing the nature through learning the social affairsn
u Sageliness within and Kingliness without”
rendao
