摘要
中国台湾学者林玮嫔宗教物质性研究的物质性视角,以及日本学者大贯惠美子"零"能指理论的虚空性视角,是反思物质性研究的依据。利用这两种视角,能更好地探究汉人社会民间宗教的全貌。同样,只有将物质性和虚空性同时作为观察的视角,才能对社会形成全面深入的认识。在人类社会研究中,虚空性的研究更应强化。
Lin Wei Pin’s materialistic perspective on religion and Emiko Ohnuk-Tierney’s nihilistic perspective marked by her theory of the"zero signifier"are two important dimensions for speculations on issues related to religion,for a proper use of them may lead to a better understanding of the Han Chinese folk religion.In the same way,the combination of the two perspectives allows one to gain a thorough and profound insight into the society that produces the religion.In the studies of human society,more efforts should be made to look closely at its non-material or nihilistic aspects.
出处
《思想战线》
CSSCI
北大核心
2020年第1期49-58,共10页
Thinking
基金
国家社会科学基金项目“黔中屯堡‘族一会’型汉人乡村社会研究”阶段性成果(15BSH098)
关键词
汉人社会
民间宗教
物质性
“零”能指
虚空性
Han Chinese Society
Folk Religion
Material
"Zero"Signifiers
Emptiness
