摘要
人类学的田野民族志得重新返回到人的问题上来理解,人是在社会与文化的作用力和反作用力的互构中完成其波动性的生命历程的。对人而言是波动性的存在,对社会而言是一种结构化,而对文化而言则是一种重构性。人类学需要一种田野八式的扎实田野,同时也需要线索民族志的问题解决,更需要与时俱进的微信民族志的新文化书写。中国人类学家在这方面必然大有可为。
The ethnographic approach to anthropological fieldwork should be understood as a return to the study of problems of man,for man completes his often volatile journey of life as a consequence of the interaction between the positive and negative social and cultural forces he is subject to.To a given individual, his existence in a given society is volatile,yet to the society in which he lives,his existence entails a process of structuralization and a reconstruction of culture.Anthropology stands in need of a 8-formula fieldwork to back it up, as well as a solution of problems it comes across on the basis of the clues ethnography,and a new form of writing that keeps pace with time,such as Wechat ethnography.In this regard,there is much that Chinese anthropologists can do.
出处
《思想战线》
CSSCI
北大核心
2020年第1期1-16,共16页
Thinking
基金
中国人民大学2019年度“中央高校建设世界一流大学(学科)和特色发展引导专项资金”支持项目“乡愁中国的文化转型:新时代乡村文化振兴路径和模式研究”阶段性成果
关键词
个人
社会
文化
田野民族志
人的波动性
individuals
society
culture
ethnographic method of fieldwork
human volatility
