摘要
民国时期,在北京市政建设过程中,北京古城的旧貌也随之改变。大量现代公园的建设即肇端于此,其中,和平公园的情况非常特殊。和平公园的前身是逊清皇室的祖庙--太庙。太庙角色的转变是剧烈的,重要的是关于它的记忆与书写。在新文化人笔下,太庙是腐朽的象征;溥仪出宫后,太庙被辟为和平公园,正是主流意识形态的结果。但在清遗民笔下,太庙仍然牵连着礼制、皇权与逊清皇室。他们对太庙的记忆、对太庙灰鹤的书写,关乎逊清故国,但更关乎他们自己以及渐行渐远的生活方式。
The municipal construction in the Republic of China changed the city appearance of Beijing.Lots of modern parks were built then,including the Peace Park,a very special one,whose predecessor was Taimiao,the imperial ancestral temple.The role change was violent,but what mattered was memory and writing of it.To the Citizens,Taimiao was the symbol of decadence,so it should be destroyed and rebuilt as a park.However,to the loyalists,Taimiao was the symbol of ceremony,imperial power and royal family.Their memories of Taimiao and their writings of Taimiao birds were about Qing Dynasty,and yet about themselves as well as the old way they lived.
出处
《天津师范大学学报（社会科学版）》
CSSCI
北大核心
2019年第6期60-68,共9页
Journal of Tianjin Normal University(Social Science)
基金
国家社会科学基金青年项目(19CZW051)
关键词
太庙
和平公园
清遗民
同光记忆
Imperial Ancestral Temple
Peace Park
the Qing Loyalist
Tong-guang memory
