摘要
《礼记·儒行》篇和《荀子·儒效》篇都是战国时期儒学对自身的定位和理解的反映,将二者联系起来研究可以看出战国儒学发展的脉络以及转向。《儒行》篇应当属于子张后学的作品。荀子严厉地批评了俗儒、贱儒、小儒,同时提出了大儒理想。相对于《儒行》篇而言,《儒效》篇对儒者的定位与理解已经比《儒行》篇有了极大的提升与飞跃,这在很大程度上也扭转了儒学发展的路径,即更加重视儒学中的政治品性。这一特点深刻地影响了汉代儒学的发展。
Ruxing(《儒行》)of The Classics of Rites and Ruxiao(《儒效》)of XunZi(《荀子》)are the refhection of the orientation and understanding of Confucianism in the warring states period.Ruxing should belong to the works of successors of Zizhang school.XunZi harshly criticized the vulgar Confucian(俗儒),humble Confucian(贱儒),meagre Confucian(小儒),at the same time,he puts forward the ideal of the outstanding Confucian.Compared with Ruxing,Ruxiao’s positioning and understanding of Confucianism has been better than Ruxing.Ruxiao has largely reversed the development of Confucianism More emphasis is on the political character of Confucianism.This feature has profoundly affected the development of Confucianism in the Han Dynasty.
作者
刘丰
LIU Feng(Institute of Philosophy,Chinese Academy of Social Sciences,Beijing 100732,China)
出处
《湖南大学学报（社会科学版）》
CSSCI
北大核心
2019年第6期14-23,共10页
Journal of Hunan University(Social Sciences)
