摘要
历元是历法体系中日、月、五星等天体运动的一个共同计算起点,故历元时刻具有日月合璧、五星连珠的天文意义。秦统一后颁行颛顼历法,颛顼历以甲寅年正月甲寅朔旦立春为历元。如果把《素问·脉解》"正月太阳寅"之论述与《素问·阴阳类论》"三阳为经"的观点,以及《素问·阴阳离合论》"太阳为关"的认识结合在一起分析,则可以看出:"三阳为经"包含有足太阳经在人体有如颛顼历"历元"功用一样的作用之义。这符合"经"乃织机首布经线之象,引申为事物的根本、开端之义。而半坡彩陶盆人面双目微闭寓意行"艮背"之法为之滥觞。
The epoch is a common starting point for the celestial movements of the Japanese,the moon and the five stars in the calendar system.Therefore,the epoch moment has the astronomical significance of the combination of the sun,the moon and the five stars.After the reunification of the Qin Dynasty,the calendar was issued,and the calendar was the epoch of the first month of the year.If you take the argument of "Zheng Yue Taiyang Yin" in Su Wen·Mai Jie and "San Yang Wei Jing", "San Yang Wei Jing" in Su Wen·Yin Yang Lei Lun,and "Taiyang Wei Guan" in Su Wen·Yin Yang Li He Lun in combination in analysis,it can be seen that "Sanyang Wei Jing" means that the role of the Taiyang Meridian in human body is as the role of the "Epoch".This is in line with the image of the first warp,which is the basis and the beginning of things.This is also the meaning of the half-closed human face on the Banpo pottery basin.
作者
李建宇
蔡昱
宋雪艾
LI Jianyu;CAI Yu;SONG Xueai(The Fifth Medical Center of PLA General Hospital,Beijing China 100039)
出处
《中医学报》
CAS
2019年第10期2042-2048,共7页
Acta Chinese Medicine
基金
国家科技重大专项项目(2017ZX09301022)
关键词
仰韶文化
人面鱼纹彩陶盆
曾侯乙墓箱盖漆书
《黄帝内经》
历元
立端于始
阴阳离合
正月太阳寅
三阳为经
三阳主表
太阳为关
Yangshao culture
human-faced fish on the pottery pot
Zenghouyi′s tomb cover paint writing
Huang Di Nei Jing
epoch
determing the beginning
departing or meeting of Yin and Yang
Zheng Yue Taiyang Yin
Sanyang Wei Jing
Sanyang Zhu Biao
Sanyang Wei Guan
