摘要
一位名叫刘惠安的地方"袍哥"组织领袖于民国十七年在成都东郊洛带镇修建洛带公园。本文由“实践景观”的理论视角出发,考察洛带公园如何被生成为一道独特的物质景观,如何作为人们具身实践的舞台而发挥作用,如何影响人们对历史变迁的6感知,以及古镇的旅游开发如何想象与维持公园的“信念景观”。公园的民国记忆淡化了“袍哥时代”的政治结构与历史特征,强调建筑遗迹的历史价值与社会文化的进步成就,凸显空间中的“客家人”身份特质,进而试图形成一种普遍的、审美的、去政治化的过往想象。
A leader of the "Pao Ge" organization named Liu Hui'an built up the Luodai park in Luodai Town in the east Chengdu in the 17th year of the Republican China. From the theoretical perspective of "landscape of practice," this article investigates how the park becomes a material landscape, how it functions as an arena of embodied practices for the local people, how it affects their perception of historical changes, and how it was imagined and maintained as a "doxic landscape" to promote the tourism development. By trying to minimize the political structure and historical characteristics in the "Pao Ge period,” the Luodai park emphasizes the value of certain relics in the park and the sociocultural achievements of the park, and highlight the "Hakkanese" identity engraved in the space, the memories about the park in Republican China are constructed in an attempt to form a universal, aesthetic and depoliticized imagination of the past.
作者
黄顺铭
陈彦宁
王周霖欣
HUANG Shunming;CHEN Yanning;WANGZHOU Linxin(College of Literature and Journalism, Sichuan University;the Institute for Nanjing Massacre's History and International Peace)
出处
《国际新闻界》
CSSCI
北大核心
2019年第9期6-34,共29页
Chinese Journal of Journalism & Communication
关键词
洛带公园
记忆之所
实践景观
信念景观
Luodai Park
Site of memory
Landscape of practice
Doxic landscape
