摘要
在牟宗三诠释视域下,王阳明良知学于现当代有两个诠释向度:一是成就了知识逻辑等之“执的存有论”向度;二是从形上学方面以道德实体之呈现落实而贞定天地万物之在其自己之“无执的存有论”向度。唐君毅则立基于“良知”为吾人生命之意义之根本之诠释视域下,提供吾人论述王阳明良知学如何建立现代人文世界一条可供参照之道。两者立说皆建立于王阳明文本之充分把握上,而正面肯定王阳明良知学之意义价值。然两人对于王阳明良知学之诠释理解仍有其差异之处。总结两人诠释视域差异之处可就三点说明:“思辨分解”与“辩证体验”、“逆觉体证”与“性情感通”、“宋明三系说”与“朱陆之通邮”。
In the view of the interpretations of Mou Zongsan,Wang Yangming’s conscience has two interpretations in modern and contemporary times,one is the achievement of the knowledge logic and so on “the existence of the theory of existentialism” to the degree,one is from the form of school to the implementation of moral entities and chastity of all things in their own “No practice of existentialism” to the degree.Based on “conscience” as the fundamental interpretation of the meaning of our life,Tang Junyi provide a reference for how Yangming’s conscience establish a modern humanistic world.Both of them are based on the full grasp of Wang Yangming’s text,and positivly affirmed of the meaning value of Yangming’s conscience.However,there are still differences between the two person in the interpretation and understanding of Wang Yangming’s conscience.Summarizing the differences between the two person’s interpretation of the field of view,it can be explained in three points:“Speculative decomposition” and “dialectical Experience”,“inverse consciousness” and “ emotion pass”,“Song and Ming Dynasties” and “Zhu’s Mail”.
作者
李玮皓
LI Wei-hao(Advanced Institute of Confucian,Shandong Universtity,Jinan 250100,China)
出处
《南昌大学学报（人文社会科学版）》
CSSCI
2019年第5期47-55,共9页
Journal of Nanchang University(Humanities and Social Sciences)
关键词
牟宗三
唐君毅
王阳明
良知
Mou Zongsan
Tang Junyi
Wang Yangming
conscience
