摘要
如果说黑格尔的“绝对精神”是德意志意识形态的内核,其后的各学派均是对“绝对精神”的改造与推进,而费尔巴哈揭示了“绝对精神”的抽象本质因此破解了思辨哲学的秘密,那么施蒂纳又在费尔巴哈批判黑格尔的基础上,从一种极端的“唯我论”和利己主义出发,用费尔巴哈批判黑格尔的方式对费尔巴哈进行了再批判,开辟了一条不同于费尔巴哈“人本学”的道路,他的整个“唯我论”就是针对费尔巴哈的人本学提出的最大反题。只有在这种层层递进的关系中,才可能深刻把握马克思哲学的革命意义。
Hegel’s“absolute spirit”can be called as the core of the German ideology.He provided the vast soil of theoretical germination for the later schools;While Feuerbach thought he has transcended Hegel and saw the abstract nature of“absolute spirit”so that he could decipher the secrets of the speculative philosophy;Stirner got through Feuerbach’s tactics and criticized Feuerbach in Feuerbach’s way to criticize Hegel.He has opened up a road different from Feuerbach’s humanism and the whole“solipsism”of him was the biggest antithesis for Feuerbach.Only though this view can we get the core idea of revolutionary significance of Marx’s Philosophy.
作者
王时中
陈倩
WANG Shizhong;CHEN Qian(Faculty of Philosophy,Nankai University,Tianjin 300350,China;The School of Philosophy,Renmin University of China,Beijing 100872,China)
出处
《湖南工业大学学报（社会科学版）》
2019年第5期21-27,共7页
Journal of Hunan University of Technology(Social Science Edition)
